The Universal Christ

"The resurrection gives us a Christ who is spiritually present; the Holy Spirit gives us a Christ who is universally present. By the coming of the Holy Spirit the risen Christ is made omnipresent, and the whole process of revelation here and now completed. Nothing higher can be looked for until the veil is dropped on the other side. Momentous consequences follow the acceptance of this truth. If the age of the Spirit under which we are now living marks the final outgoing of God to man; if the God who is manifested in Christ is every-where present in the Spirit; if through the medium-ship of the Spirit he dwells in the inner sanctuary of the soul; if he is not only with man, but in man; if through the Holy Spirit his presence within the soul is realized as the presence of Christ, then the time foretold by Jesus has come when temples and shrines are no longer indispensable, when every man has immediate access to God as the Father, and when every humble receptive soul may become "an habitation of God in the Spirit." "
- James Mann Campbell (The Presence, p. 89)

The New Covenant Gift of the Spirit

"Let us recall the three considerations that have been
mentioned. First, that our Lord Himself in His Divine-human nature was on earth, and is now in heaven, possessed of the fulness of the Spirit, and this in such a manner that the Spirit entered into all He was in the one sphere, and enters into all He is in the other. Secondly, that the Spirit given us by our Lord in His glorified condition is His own Spirit in the most definite and particular meaning of the words. Thirdly, that when the Spirit is bestowed upon us He must be made inwardly and experimentally ours, entering into all that we are in a manner similar to that in which He entered into all that Jesus was and is. Let us fix these three points distinctly in our minds, and it will follow that the Spirit promised as the chief gift of the New Covenant is pervaded by human as well as Divine elements. As the Spirit of the exalted and glorified Lord, He is not the Third Person of the Trinity in His absolute and metaphysical existence, but that Person as He is mediated through the Son, who is human as well as Divine. It is on this particular aspect of His being that He diffuses Himself through the members of Christ's body, and abides in them. Only as human, entering into and coalescing with what is human, can He be also our Spirit dwelling in a living and real way within us."
- William Milligan (The Ascension and Heavenly Priesthood of Our Lord, p. 189)

Monday, June 13, 2016

The believer is an epistle of Christ--an epistle of his love

'This is my commandment, That ye love one another, as I have loved you.'--John xv. 12.

   "But how may this thing be? How can we possibly fulfil so lofty a vocation? How can I love the people of Christ with Christ's own love?
    Let Christ abide in your heart by faith. It is by virtue of the most blessedly intimate union of the believer to Christ that the heart of the former becomes the depository of the Saviour's own love for his people. The question, Can I love with Christ's love? resolves itself into the question, May the Saviour's prayer for the union of his people with himself be fulfilled? "Not I, but Christ liveth in me," says Paul. He hath redeemed us that he may dwell in us. "That the love wherewith thou hast loved me may be in them and I in them." He is in his people that he may draw down to them the love of the Father which flowed toward him when he was separately present in this world, and he is in them that he may perennially exhibit to his people the love he bears them. The vocation of every believer is this: to be a revelator of the love of Christ. The believer is an epistle of Christ--an epistle of his love. He is the Vine and his people are the branches; and if they stand in this relation to him, he has surely a right to expect that the love which is in him should be in them."

- George Bowen (Love Revealed, pgs. 184, 186-187)

*Re-post from 03/30/15

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