The Universal Christ

"The resurrection gives us a Christ who is spiritually present; the Holy Spirit gives us a Christ who is universally present. By the coming of the Holy Spirit the risen Christ is made omnipresent, and the whole process of revelation here and now completed. Nothing higher can be looked for until the veil is dropped on the other side. Momentous consequences follow the acceptance of this truth. If the age of the Spirit under which we are now living marks the final outgoing of God to man; if the God who is manifested in Christ is every-where present in the Spirit; if through the medium-ship of the Spirit he dwells in the inner sanctuary of the soul; if he is not only with man, but in man; if through the Holy Spirit his presence within the soul is realized as the presence of Christ, then the time foretold by Jesus has come when temples and shrines are no longer indispensable, when every man has immediate access to God as the Father, and when every humble receptive soul may become "an habitation of God in the Spirit." "
- James Mann Campbell (The Presence, p. 89)

The New Covenant Gift of the Spirit

"Let us recall the three considerations that have been
mentioned. First, that our Lord Himself in His Divine-human nature was on earth, and is now in heaven, possessed of the fulness of the Spirit, and this in such a manner that the Spirit entered into all He was in the one sphere, and enters into all He is in the other. Secondly, that the Spirit given us by our Lord in His glorified condition is His own Spirit in the most definite and particular meaning of the words. Thirdly, that when the Spirit is bestowed upon us He must be made inwardly and experimentally ours, entering into all that we are in a manner similar to that in which He entered into all that Jesus was and is. Let us fix these three points distinctly in our minds, and it will follow that the Spirit promised as the chief gift of the New Covenant is pervaded by human as well as Divine elements. As the Spirit of the exalted and glorified Lord, He is not the Third Person of the Trinity in His absolute and metaphysical existence, but that Person as He is mediated through the Son, who is human as well as Divine. It is on this particular aspect of His being that He diffuses Himself through the members of Christ's body, and abides in them. Only as human, entering into and coalescing with what is human, can He be also our Spirit dwelling in a living and real way within us."
- William Milligan (The Ascension and Heavenly Priesthood of Our Lord, p. 189)

Monday, September 5, 2016

A living treasure of salvation

"The Difference Between The Revelation Of God In Christ, And In The Holy Spirit.
'The character of Christ's substitution is not negative, nor repressive of personality, but productive. He is not content with the existence in Himself of the fulness of the spiritual life, into which His people are absorbed by faith. Believers are themselves to live and love as free personalities; Christ's redeeming purpose is directed to the creation, by the Holy Spirit whom He sends, of new personalities in whom Christ gains a settled, established being. But by this very means God exists in them after a new manner; new, not only because the power of redemption inheres only in Gods being in Christ, but new also because, although Christ; remains the Principle of this life, this life shapes itself in freedom and distinctness from Christ. Only by means of such freedom can the bond between Christ and man, instead of remaining a one-sided one, become two-sided, and therefore all the firmer,—the reciprocal relation of love. But, at the same time, the fulness of the Spirit of light and life, grace and truth, which dwells objectively in Christ, no longer remains merely objective to the world, but lives and unfolds itself in the world, as a living treasure of salvation. Through the Holy Spirit it comes to pass, that Christ's impulse is not simply continued and extended to men, but becomes an indigenous impulse in them, a new focus being formed for naturalized divine powers. As a new Divine principle, the Holy Spirit creates, though not substantially new faculties, a new volition, knowledge, feeling a new self-consciousness. In brief, He creates a new person, dissolving the old union-point of the faculties and creating a new pure union of the same. The new personality is formed in inner resemblance to the second Adam, on the same family type, so to speak. Everything by which the new personality, in its independence, makes itself known, is ascribed by Holy Scripture to this third Divine principle. Through the Holy Spirit the believer has the consciousness of himself as a new man, and the power and living impulse of a new holy life, that is free in God. He is the spirit of joy and freedom, in opposition to the gramma or letter; subjection to the Divine impulse is now, in the blending of necessity and freedom, withal spontaneous impulse; mere passivity and receptiveness are transformed into spontaneity, nay, productiveness and independence. Through the Holy Spirit the individual personality is thus raised to complete charismatic personality. By all these means the Holy Spirit plants and cherishes the one relatively independent factor,—the presupposition of the origin of the Church, namely, the new believing personality.' (Dorner, System of Christian Doctrine, iv. 161.)"
- Isaak August Dorner
As quoted in Andrew Murray's The Spirit of Christ, Note B: The Spirit as a Person (Chap. 5), pgs. 331-332.

*Re-post from 12/11/14


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