The Universal Christ

"The resurrection gives us a Christ who is spiritually present; the Holy Spirit gives us a Christ who is universally present. By the coming of the Holy Spirit the risen Christ is made omnipresent, and the whole process of revelation here and now completed. Nothing higher can be looked for until the veil is dropped on the other side. Momentous consequences follow the acceptance of this truth. If the age of the Spirit under which we are now living marks the final outgoing of God to man; if the God who is manifested in Christ is every-where present in the Spirit; if through the medium-ship of the Spirit he dwells in the inner sanctuary of the soul; if he is not only with man, but in man; if through the Holy Spirit his presence within the soul is realized as the presence of Christ, then the time foretold by Jesus has come when temples and shrines are no longer indispensable, when every man has immediate access to God as the Father, and when every humble receptive soul may become "an habitation of God in the Spirit." "
- James Mann Campbell (The Presence, p. 89)

The New Covenant Gift of the Spirit

"Let us recall the three considerations that have been
mentioned. First, that our Lord Himself in His Divine-human nature was on earth, and is now in heaven, possessed of the fulness of the Spirit, and this in such a manner that the Spirit entered into all He was in the one sphere, and enters into all He is in the other. Secondly, that the Spirit given us by our Lord in His glorified condition is His own Spirit in the most definite and particular meaning of the words. Thirdly, that when the Spirit is bestowed upon us He must be made inwardly and experimentally ours, entering into all that we are in a manner similar to that in which He entered into all that Jesus was and is. Let us fix these three points distinctly in our minds, and it will follow that the Spirit promised as the chief gift of the New Covenant is pervaded by human as well as Divine elements. As the Spirit of the exalted and glorified Lord, He is not the Third Person of the Trinity in His absolute and metaphysical existence, but that Person as He is mediated through the Son, who is human as well as Divine. It is on this particular aspect of His being that He diffuses Himself through the members of Christ's body, and abides in them. Only as human, entering into and coalescing with what is human, can He be also our Spirit dwelling in a living and real way within us."
- William Milligan (The Ascension and Heavenly Priesthood of Our Lord, p. 189)

Thursday, September 15, 2016

The deepest and truest and most inmost revelation of Himself

   "In further illustration of this, let us not omit to note the significant declarations which Jesus makes respecting himself. At the beginning of his ministry he speaks with the authority of a master. He calls on his hearers to give up all that they have and follow him, and he calls in a tone of authority which they are constrained to recognize and obey. His relation to them is external. He stands above them as their lord and king. So filled are they with the sense of his superiority that, in their reverence, they cast their very garments in the way before him. But when, at the close of his career, he comes to the deepest and truest and most inmost revelation of himself, his relation is represented, not as official and external, but as essential and internal. In that wonderful discourse in which he set forth most adequately the true nature of his spiritual kingdom, he describes himself under the most simple analogies of the natural world. He is the true vine of which they are the branches; he is the living bread which is given to them. He is no longer a mere teacher, but he abides in them, and they are made perfect as they abide in him."

- Jeremiah Lewis Diman (The Theistic Argument as Affected by Recent Theories, pgs. 379-380)

*Re-post from 01/11/15

No comments:

Post a Comment