The Universal Christ

"The resurrection gives us a Christ who is spiritually present; the Holy Spirit gives us a Christ who is universally present. By the coming of the Holy Spirit the risen Christ is made omnipresent, and the whole process of revelation here and now completed. Nothing higher can be looked for until the veil is dropped on the other side. Momentous consequences follow the acceptance of this truth. If the age of the Spirit under which we are now living marks the final outgoing of God to man; if the God who is manifested in Christ is every-where present in the Spirit; if through the medium-ship of the Spirit he dwells in the inner sanctuary of the soul; if he is not only with man, but in man; if through the Holy Spirit his presence within the soul is realized as the presence of Christ, then the time foretold by Jesus has come when temples and shrines are no longer indispensable, when every man has immediate access to God as the Father, and when every humble receptive soul may become "an habitation of God in the Spirit." "
- James Mann Campbell (The Presence, p. 89)

The New Covenant Gift of the Spirit

"Let us recall the three considerations that have been
mentioned. First, that our Lord Himself in His Divine-human nature was on earth, and is now in heaven, possessed of the fulness of the Spirit, and this in such a manner that the Spirit entered into all He was in the one sphere, and enters into all He is in the other. Secondly, that the Spirit given us by our Lord in His glorified condition is His own Spirit in the most definite and particular meaning of the words. Thirdly, that when the Spirit is bestowed upon us He must be made inwardly and experimentally ours, entering into all that we are in a manner similar to that in which He entered into all that Jesus was and is. Let us fix these three points distinctly in our minds, and it will follow that the Spirit promised as the chief gift of the New Covenant is pervaded by human as well as Divine elements. As the Spirit of the exalted and glorified Lord, He is not the Third Person of the Trinity in His absolute and metaphysical existence, but that Person as He is mediated through the Son, who is human as well as Divine. It is on this particular aspect of His being that He diffuses Himself through the members of Christ's body, and abides in them. Only as human, entering into and coalescing with what is human, can He be also our Spirit dwelling in a living and real way within us."
- William Milligan (The Ascension and Heavenly Priesthood of Our Lord, p. 189)

Wednesday, September 21, 2016

The natural and spiritual are not antagonistic

   "But we may trace this close analogy between natural and spiritual methods, not only in the great central fact of revelation, the manifestation of the eternal Word. What is so clearly illustrated at the beginning of the new dispensation is not less clearly shown in its whole subsequent history. Not simply in the career of Christ himself, but in all that he teaches respecting the spiritual kingdom which he came to establish, we have the great truth set forth that the natural and the spiritual are not antagonistic, but that they proceed according to the same method and illustrate similar laws. As we rise from the realm of nature to the realm of spirit, we do not enter a strange and unfamiliar region. The same divine power is manifest in both, and is manifest in analogous ways of working. In his last sayings to his disciples, the Son of Man most urgently insisted on this truth. When he likened himself to a vine of which, He declared, they were the branches, he hinted to them the nature of that profound law by which the kingdom of nature and the kingdom of spirit are bound together."

- Jeremiah Lewis Diman (The Theistic Argument as Affected by Recent Theories, pgs. 383-384)

*Re-post from 01/17/15

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