The Universal Christ

"The resurrection gives us a Christ who is spiritually present; the Holy Spirit gives us a Christ who is universally present. By the coming of the Holy Spirit the risen Christ is made omnipresent, and the whole process of revelation here and now completed. Nothing higher can be looked for until the veil is dropped on the other side. Momentous consequences follow the acceptance of this truth. If the age of the Spirit under which we are now living marks the final outgoing of God to man; if the God who is manifested in Christ is every-where present in the Spirit; if through the medium-ship of the Spirit he dwells in the inner sanctuary of the soul; if he is not only with man, but in man; if through the Holy Spirit his presence within the soul is realized as the presence of Christ, then the time foretold by Jesus has come when temples and shrines are no longer indispensable, when every man has immediate access to God as the Father, and when every humble receptive soul may become "an habitation of God in the Spirit." "
- James Mann Campbell (The Presence, p. 89)

The New Covenant Gift of the Spirit

"Let us recall the three considerations that have been
mentioned. First, that our Lord Himself in His Divine-human nature was on earth, and is now in heaven, possessed of the fulness of the Spirit, and this in such a manner that the Spirit entered into all He was in the one sphere, and enters into all He is in the other. Secondly, that the Spirit given us by our Lord in His glorified condition is His own Spirit in the most definite and particular meaning of the words. Thirdly, that when the Spirit is bestowed upon us He must be made inwardly and experimentally ours, entering into all that we are in a manner similar to that in which He entered into all that Jesus was and is. Let us fix these three points distinctly in our minds, and it will follow that the Spirit promised as the chief gift of the New Covenant is pervaded by human as well as Divine elements. As the Spirit of the exalted and glorified Lord, He is not the Third Person of the Trinity in His absolute and metaphysical existence, but that Person as He is mediated through the Son, who is human as well as Divine. It is on this particular aspect of His being that He diffuses Himself through the members of Christ's body, and abides in them. Only as human, entering into and coalescing with what is human, can He be also our Spirit dwelling in a living and real way within us."
- William Milligan (The Ascension and Heavenly Priesthood of Our Lord, p. 189)

Tuesday, October 4, 2016

The Kingdom of God, part 1 of 6

   "The words from which I wish to speak to-night you will find in Mark x. 15: "Verily I say unto you, whosoever shall not receive the Kingdom of God as a little child, he shall not enter therein."
   Listen again: "Verily I say unto you, whosoever shall not receive the Kingdom of God as a little child, he shall not enter therein." We need at the opening of our Convention to look forward to all that we are going to speak and to hear during the coming days, and to try and take our right place before God. I think this word of the Lord Jesus will guide us exactly to where we ought to be. It will tell us what God asks of us if we are even now to enter His Kingdom and live in it: that each of us receive it into our hearts as a little child. These are the two things we need to know, to enter into the enjoyment of a full salvation. With these two things all our Convention teaching will be occupied: the wonderful blessing God has for us, the wonderful way in which we are to become possessors of it.
   My text has
        FOUR SIMPLE EXPRESSIONS
that we need to understand if we are to enter into its meaning and power. We must ask: 1. What is the Kingdom of God? 2. What is it to enter the Kingdom? 3. What to receive the Kingdom? 4. What to receive the Kingdom as a little child?
   First: What is the Kingdom of God? You know how both John the Baptist preached that the Kingdom of God or of heaven had come nigh. During the Old Testament times it had been spoken of, and promised, and hoped for, but it had not come. During the life of Christ on earth there were mighty tokens of its coming and its nearness, but it had not yet come in power. What it would be Christ foretold when He once said, "the Kingdom of God is within you;" and another time, "There be some standing here who shall not see death, till they see the Kingdom of God come in power." On the day of Pentecost that word was fulfilled. The Holy Spirit brought down out of heaven the Kingdom of God into the hearts of the disciples, and they went forth and preached the Gospel of the Kingdom not as at hand or coming, but as come.
   It is not difficult now to answer the question
         WHAT IS THE KINGDOM OF GOD?
   It is that spiritual state in which the life of God and of heaven is made accessible to men, and they enter into its enjoyment here on earth. If we ask what its marks are we find the answer in the wondrous change we see in the life of the disciples.
   The mark of a kingdom is the presence of the king. With the Holy Spirit Christ came down to be with His disciples as really, and more nearly, than when He was with them in the flesh. The abiding nearness and fellowship of Christ, and in Him of God the Father, is the very central blessing of the Kingdom. This experience was what the Holy Spirit at Pentecost made real. The disciples had their Lord with them as consciously as the angels in heaven. His Presence made heaven all around and in them. A believer to whom a full entrance into the Kingdom is given, has the Presence of God and Christ as the good part that cannot be taken away."

- Andrew Murray (Within: or, The kingdom of God is within you, pgs. 15-20)

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