The Universal Christ

"The resurrection gives us a Christ who is spiritually present; the Holy Spirit gives us a Christ who is universally present. By the coming of the Holy Spirit the risen Christ is made omnipresent, and the whole process of revelation here and now completed. Nothing higher can be looked for until the veil is dropped on the other side. Momentous consequences follow the acceptance of this truth. If the age of the Spirit under which we are now living marks the final outgoing of God to man; if the God who is manifested in Christ is every-where present in the Spirit; if through the medium-ship of the Spirit he dwells in the inner sanctuary of the soul; if he is not only with man, but in man; if through the Holy Spirit his presence within the soul is realized as the presence of Christ, then the time foretold by Jesus has come when temples and shrines are no longer indispensable, when every man has immediate access to God as the Father, and when every humble receptive soul may become "an habitation of God in the Spirit." "
- James Mann Campbell (The Presence, p. 89)

The New Covenant Gift of the Spirit

"Let us recall the three considerations that have been
mentioned. First, that our Lord Himself in His Divine-human nature was on earth, and is now in heaven, possessed of the fulness of the Spirit, and this in such a manner that the Spirit entered into all He was in the one sphere, and enters into all He is in the other. Secondly, that the Spirit given us by our Lord in His glorified condition is His own Spirit in the most definite and particular meaning of the words. Thirdly, that when the Spirit is bestowed upon us He must be made inwardly and experimentally ours, entering into all that we are in a manner similar to that in which He entered into all that Jesus was and is. Let us fix these three points distinctly in our minds, and it will follow that the Spirit promised as the chief gift of the New Covenant is pervaded by human as well as Divine elements. As the Spirit of the exalted and glorified Lord, He is not the Third Person of the Trinity in His absolute and metaphysical existence, but that Person as He is mediated through the Son, who is human as well as Divine. It is on this particular aspect of His being that He diffuses Himself through the members of Christ's body, and abides in them. Only as human, entering into and coalescing with what is human, can He be also our Spirit dwelling in a living and real way within us."
- William Milligan (The Ascension and Heavenly Priesthood of Our Lord, p. 189)

Monday, November 14, 2016

The Spirit of God become the Spirit of man in the Person of the Incarnate

    "The Spirit of the Incarnate is the Spirit of God. But it is not so much the Spirit of God, regarded in His eternal existence, or relation, in the Being of Deity: it is the Spirit of God in Humanity, the Spirit of God become the Spirit of man in the Person of the Incarnate,-- become thenceforward the true interpretation and secret of what true manhood really is,--it is this which is the distinctive revelation of the New Testament, the distinctive significance and life of the Church of Christ. This is the truth, immense in its significance for practical Christianity, which the so-called doctrine of the "Double Procession" directly protects; and which the denial of that doctrine tends directly to impair. It may be that the removal of the "Filioque" from the Nicene creed, would not necessarily imply a denial of the doctrine: but there can at least be little doubt, historically speaking, that the "Filioque" has served, to the doctrine, as a bulwark of great importance."

- Robert Campbell Moberly (Atonement and Personality, p. 195)

*Re-post from 09/10/14

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