The Universal Christ

"The resurrection gives us a Christ who is spiritually present; the Holy Spirit gives us a Christ who is universally present. By the coming of the Holy Spirit the risen Christ is made omnipresent, and the whole process of revelation here and now completed. Nothing higher can be looked for until the veil is dropped on the other side. Momentous consequences follow the acceptance of this truth. If the age of the Spirit under which we are now living marks the final outgoing of God to man; if the God who is manifested in Christ is every-where present in the Spirit; if through the medium-ship of the Spirit he dwells in the inner sanctuary of the soul; if he is not only with man, but in man; if through the Holy Spirit his presence within the soul is realized as the presence of Christ, then the time foretold by Jesus has come when temples and shrines are no longer indispensable, when every man has immediate access to God as the Father, and when every humble receptive soul may become "an habitation of God in the Spirit." "
- James Mann Campbell (The Presence, p. 89)

The New Covenant Gift of the Spirit

"Let us recall the three considerations that have been
mentioned. First, that our Lord Himself in His Divine-human nature was on earth, and is now in heaven, possessed of the fulness of the Spirit, and this in such a manner that the Spirit entered into all He was in the one sphere, and enters into all He is in the other. Secondly, that the Spirit given us by our Lord in His glorified condition is His own Spirit in the most definite and particular meaning of the words. Thirdly, that when the Spirit is bestowed upon us He must be made inwardly and experimentally ours, entering into all that we are in a manner similar to that in which He entered into all that Jesus was and is. Let us fix these three points distinctly in our minds, and it will follow that the Spirit promised as the chief gift of the New Covenant is pervaded by human as well as Divine elements. As the Spirit of the exalted and glorified Lord, He is not the Third Person of the Trinity in His absolute and metaphysical existence, but that Person as He is mediated through the Son, who is human as well as Divine. It is on this particular aspect of His being that He diffuses Himself through the members of Christ's body, and abides in them. Only as human, entering into and coalescing with what is human, can He be also our Spirit dwelling in a living and real way within us."
- William Milligan (The Ascension and Heavenly Priesthood of Our Lord, p. 189)

Thursday, November 3, 2016

When languishing hearts cry out, the Lord answers

  "In the work of renewal the Holy Spirit is constantly engaged.  He stands ready to pour floods of recreative energy into every fainting heart that will open to receive Him.
          "God's Spirit falls on me as dewdrops on a rose
              If I but like a rose my heart to Him unclose." -Scheffler
    Not the return of the Spirit, but a return to the Spirit is needed to bring a spring-time of renewed life to those who have become like a dry and sandy desert, from which no vapor rises, and upon which no dew descends.  When languishing hearts cry out, "Wilt thou not revive us again, that Thy people may be glad and rejoice in Thee?" the Lord answers, "Return unto me and I will pour water upon Him that is thirsty, and floods upon the dry ground."  Like "a cloud of dew in harvest"; like "rain upon newly mown grass"; like "showers that water the earth," "making what is dry moist and green"; like the warm breath of spring which clothes the earth with verdure; like the sun of summer which mantles the earth with beauty, the Holy Spirit refreshes and beautifies the spiritual life of those who welcome His presence in their hearts, putting upon them the power and beauty of the Lord their God."

-James Mann Campbell (After Pentecost, What? pp. 167-168)


*Re-post from 07/11/14

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