The Universal Christ

"The resurrection gives us a Christ who is spiritually present; the Holy Spirit gives us a Christ who is universally present. By the coming of the Holy Spirit the risen Christ is made omnipresent, and the whole process of revelation here and now completed. Nothing higher can be looked for until the veil is dropped on the other side. Momentous consequences follow the acceptance of this truth. If the age of the Spirit under which we are now living marks the final outgoing of God to man; if the God who is manifested in Christ is every-where present in the Spirit; if through the medium-ship of the Spirit he dwells in the inner sanctuary of the soul; if he is not only with man, but in man; if through the Holy Spirit his presence within the soul is realized as the presence of Christ, then the time foretold by Jesus has come when temples and shrines are no longer indispensable, when every man has immediate access to God as the Father, and when every humble receptive soul may become "an habitation of God in the Spirit." "
- James Mann Campbell (The Presence, p. 89)

The New Covenant Gift of the Spirit

"Let us recall the three considerations that have been
mentioned. First, that our Lord Himself in His Divine-human nature was on earth, and is now in heaven, possessed of the fulness of the Spirit, and this in such a manner that the Spirit entered into all He was in the one sphere, and enters into all He is in the other. Secondly, that the Spirit given us by our Lord in His glorified condition is His own Spirit in the most definite and particular meaning of the words. Thirdly, that when the Spirit is bestowed upon us He must be made inwardly and experimentally ours, entering into all that we are in a manner similar to that in which He entered into all that Jesus was and is. Let us fix these three points distinctly in our minds, and it will follow that the Spirit promised as the chief gift of the New Covenant is pervaded by human as well as Divine elements. As the Spirit of the exalted and glorified Lord, He is not the Third Person of the Trinity in His absolute and metaphysical existence, but that Person as He is mediated through the Son, who is human as well as Divine. It is on this particular aspect of His being that He diffuses Himself through the members of Christ's body, and abides in them. Only as human, entering into and coalescing with what is human, can He be also our Spirit dwelling in a living and real way within us."
- William Milligan (The Ascension and Heavenly Priesthood of Our Lord, p. 189)

Monday, January 23, 2017

Not of the letter, but of the Spirit

 "Ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not on tables of stone, but on tables that are hearts of flesh . . . Our sufficiency is of God; who also made us sufficient as ministers of the New Covenant; not of the letter, but of the Spirit: for the letter killeth, but the Spirit giveth life. For if the ministration of death came with glory, how shall not rather the ministration of the Spirit be with glory? For if the ministration of condemnation is glory, much rather doth the ministration of righteousness exceed in glory."--2 COR. iii. 3, 6-10.
 
   "In this wonderful chapter Paul reminds the Corinthians, in speaking of his ministry among them, of what its chief characteristics were. As a ministry of the New Covenant he contrasts it, and the whole dispensation of which it is part, with that of the Old. The Old was graven in stone, the New in the heart. The Old could be written in ink, and was in the letter that killeth; the New, of the Spirit that maketh alive. The Old was a ministration of condemnation and death; the New, of righteousness and life. The Old indeed had its glory, for it was of Divine appointment, and brought its Divine blessing; but it was a glory that passed away, and had no glory by reason of the glory that excelleth, the exceeding glory of that which remaineth. With the Old there was the veil on the heart; in the New, the veil is taken away from the face and the heart, the Spirit of the Lord gives liberty, and, reflecting with unveiled face the glory of the Lord, we are changed from glory to glory, into the same image, as by the Spirit of the Lord. The glory that excelleth proved its power in this, that it not only marked the dispensation on its Divine side, but so exerted its power in the heart and life of its subjects, that it was seen in them too, as they were changed by the Spirit into Christ's image, from glory to glory."

- Andrew Murray (The Two Covenants, Chapter 7)

*Re-post from 3/9/15

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