The Universal Christ

"The resurrection gives us a Christ who is spiritually present; the Holy Spirit gives us a Christ who is universally present. By the coming of the Holy Spirit the risen Christ is made omnipresent, and the whole process of revelation here and now completed. Nothing higher can be looked for until the veil is dropped on the other side. Momentous consequences follow the acceptance of this truth. If the age of the Spirit under which we are now living marks the final outgoing of God to man; if the God who is manifested in Christ is every-where present in the Spirit; if through the medium-ship of the Spirit he dwells in the inner sanctuary of the soul; if he is not only with man, but in man; if through the Holy Spirit his presence within the soul is realized as the presence of Christ, then the time foretold by Jesus has come when temples and shrines are no longer indispensable, when every man has immediate access to God as the Father, and when every humble receptive soul may become "an habitation of God in the Spirit." "
- James Mann Campbell (The Presence, p. 89)

The New Covenant Gift of the Spirit

"Let us recall the three considerations that have been
mentioned. First, that our Lord Himself in His Divine-human nature was on earth, and is now in heaven, possessed of the fulness of the Spirit, and this in such a manner that the Spirit entered into all He was in the one sphere, and enters into all He is in the other. Secondly, that the Spirit given us by our Lord in His glorified condition is His own Spirit in the most definite and particular meaning of the words. Thirdly, that when the Spirit is bestowed upon us He must be made inwardly and experimentally ours, entering into all that we are in a manner similar to that in which He entered into all that Jesus was and is. Let us fix these three points distinctly in our minds, and it will follow that the Spirit promised as the chief gift of the New Covenant is pervaded by human as well as Divine elements. As the Spirit of the exalted and glorified Lord, He is not the Third Person of the Trinity in His absolute and metaphysical existence, but that Person as He is mediated through the Son, who is human as well as Divine. It is on this particular aspect of His being that He diffuses Himself through the members of Christ's body, and abides in them. Only as human, entering into and coalescing with what is human, can He be also our Spirit dwelling in a living and real way within us."
- William Milligan (The Ascension and Heavenly Priesthood of Our Lord, p. 189)

Saturday, May 27, 2017

God's redemptive action centring in Christ constitutes a revelation, part 5 of 5

    "This historical action of God in Christ redeeming the world
from sin is the revelation of God peculiar to Christianity and dis-
tinctive of it. It is distinctive and peculiar both as to what it
reveals and as to the historical action in which the revelation has
been made. It is therefore also distinguished from all other rev-
elations by its superior fulness and completeness, by its adapted-
ness to all the spiritual needs of man and by its power of spir-
itual renovation. It is God's revelation of himself in its highest
and consummate form. As Dr. Dorner expresses it, "The per-
fecting of the self-revelation of God is nothing other than the in-
carnation of God."* This is the new revelation which breaks
through the old circle of the natural life, to make us by a birth
of the Spirit into new creatures in Christ and children of God.
And if so, then God's coming into humanity in Christ to redeem
man from condemnation and sin and to set up his reign of right-
eousness and grace, is the central and fundamental fact in human
history, to which all other revelations and religions are subor-
dinated, on which all true theology must centre, and on which
the true significance and philosophy of all other history must

* System of Christian Doctrine, vol. iii. p. 141, Trans."

- Samuel Harris (The Self-Revelation of God, pgs. 450-451)

*Re-post from 8/5/15

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