The Universal Christ

"The resurrection gives us a Christ who is spiritually present; the Holy Spirit gives us a Christ who is universally present. By the coming of the Holy Spirit the risen Christ is made omnipresent, and the whole process of revelation here and now completed. Nothing higher can be looked for until the veil is dropped on the other side. Momentous consequences follow the acceptance of this truth. If the age of the Spirit under which we are now living marks the final outgoing of God to man; if the God who is manifested in Christ is every-where present in the Spirit; if through the medium-ship of the Spirit he dwells in the inner sanctuary of the soul; if he is not only with man, but in man; if through the Holy Spirit his presence within the soul is realized as the presence of Christ, then the time foretold by Jesus has come when temples and shrines are no longer indispensable, when every man has immediate access to God as the Father, and when every humble receptive soul may become "an habitation of God in the Spirit." "
- James Mann Campbell (The Presence, p. 89)

The New Covenant Gift of the Spirit

"Let us recall the three considerations that have been
mentioned. First, that our Lord Himself in His Divine-human nature was on earth, and is now in heaven, possessed of the fulness of the Spirit, and this in such a manner that the Spirit entered into all He was in the one sphere, and enters into all He is in the other. Secondly, that the Spirit given us by our Lord in His glorified condition is His own Spirit in the most definite and particular meaning of the words. Thirdly, that when the Spirit is bestowed upon us He must be made inwardly and experimentally ours, entering into all that we are in a manner similar to that in which He entered into all that Jesus was and is. Let us fix these three points distinctly in our minds, and it will follow that the Spirit promised as the chief gift of the New Covenant is pervaded by human as well as Divine elements. As the Spirit of the exalted and glorified Lord, He is not the Third Person of the Trinity in His absolute and metaphysical existence, but that Person as He is mediated through the Son, who is human as well as Divine. It is on this particular aspect of His being that He diffuses Himself through the members of Christ's body, and abides in them. Only as human, entering into and coalescing with what is human, can He be also our Spirit dwelling in a living and real way within us."
- William Milligan (The Ascension and Heavenly Priesthood of Our Lord, p. 189)

Wednesday, May 17, 2017

'I will love him, and will manifest myself to him', part 2 of 2

" ' "I will love him, and will manifest myself to him" ' --(John xiv. 21).

    'Now all these views of the glory of the present dispensation seem to vanish into night when we subject them to a comparison with the actual experiences of Christians in general. But we do them foul injustice in this way. We are rather to submit the experiences of Christians to the test of Scripture. When we do so, does it not appear that the Church has fallen back into an ante-pentecostal state?—that it has slipped out of its own dispensation? There was a measure, a feeble measure, of spiritual influence enjoyed by the disciples before the death and resurrection of Christ, else would they not have been able to call Jesus Lord; but it was nothing in comparison with what they received on the day of Pentecost. The day of Pentecost was a pattern day; all the days of this dispensation should have been like it, or should have exceeded it. But, alas! the Church has fallen down to the state in which it was before this blessing had been bestowed, and it is necessary for us to ask Christ to begin over again. We, of course, in respect to knowledge—intellectual knowledge of spiritual things—are far in advance of the point where the disciples were before Pentecost. But it should be borne in mind that when truths have once been fully revealed and been made a part of orthodoxy, the holding of them does not necessarily imply an operation of the Spirit of God. We deceive ourselves, doubtless, in this way, imagining that, because we have the whole Scripture and are conversant with all its great truths, the Spirit of God is necessarily working in us. We need a Baptism of the Spirit as much as the apostles did at the time of Christ's resurrection; we need that the unsearchable riches of Christ should be revealed to us more copiously than they were to Isaiah in the temple.
    'We profess to love Him. We profess, therefore—the inference is unavoidable—to desire to enjoy higher and more satisfactory manifestations of Him than have been yet vouchsafed unto us. It follows, then, that we ought to feel very greatly the pressure of the obligation to seek the outpouring of the Holy Spirit. Blessed be God ! the Holy Spirit is being poured out in many churches, and many Christians are at this very hour enjoying such views of Christ as fill them with a preternatural joy and love and strength. But we have not yet entered into the fulness of this glorious dispensation. If we love Christ, we will press deeper into it, believing that Omnipotence will find ways of revealing itself in the spiritual world of which we have as yet no conception.' "

- George Bowen (Love Revealed)

Quote taken from Andrew Murray's The Spirit of Christ, Note F, pgs. 345-347.

*Re-post from 7/30/15

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