The Universal Christ

"The resurrection gives us a Christ who is spiritually present; the Holy Spirit gives us a Christ who is universally present. By the coming of the Holy Spirit the risen Christ is made omnipresent, and the whole process of revelation here and now completed. Nothing higher can be looked for until the veil is dropped on the other side. Momentous consequences follow the acceptance of this truth. If the age of the Spirit under which we are now living marks the final outgoing of God to man; if the God who is manifested in Christ is every-where present in the Spirit; if through the medium-ship of the Spirit he dwells in the inner sanctuary of the soul; if he is not only with man, but in man; if through the Holy Spirit his presence within the soul is realized as the presence of Christ, then the time foretold by Jesus has come when temples and shrines are no longer indispensable, when every man has immediate access to God as the Father, and when every humble receptive soul may become "an habitation of God in the Spirit." "
- James Mann Campbell (The Presence, p. 89)

The New Covenant Gift of the Spirit

"Let us recall the three considerations that have been
mentioned. First, that our Lord Himself in His Divine-human nature was on earth, and is now in heaven, possessed of the fulness of the Spirit, and this in such a manner that the Spirit entered into all He was in the one sphere, and enters into all He is in the other. Secondly, that the Spirit given us by our Lord in His glorified condition is His own Spirit in the most definite and particular meaning of the words. Thirdly, that when the Spirit is bestowed upon us He must be made inwardly and experimentally ours, entering into all that we are in a manner similar to that in which He entered into all that Jesus was and is. Let us fix these three points distinctly in our minds, and it will follow that the Spirit promised as the chief gift of the New Covenant is pervaded by human as well as Divine elements. As the Spirit of the exalted and glorified Lord, He is not the Third Person of the Trinity in His absolute and metaphysical existence, but that Person as He is mediated through the Son, who is human as well as Divine. It is on this particular aspect of His being that He diffuses Himself through the members of Christ's body, and abides in them. Only as human, entering into and coalescing with what is human, can He be also our Spirit dwelling in a living and real way within us."
- William Milligan (The Ascension and Heavenly Priesthood of Our Lord, p. 189)

Friday, July 14, 2017

The full destruction of the Satanic power obtained

"'This is the foundation and preparation of the more special operation, in which the Spirit, as the new Life-Stream from above, flows into the individual souls that are united with the Lord, and fills them (John iii. 5; vii. 38; iv. 10,14). Here, in His quickening power, the Spirit is in union with water, just as in His judging power with fire. Comp. Gen. i. 2; (Water, Spirit, Light) Matt. iii. 11; (Spirit, Fire, Water) Rev. iv. 5; xv. 2; xxii. 1.
'Where the Spirit is thus represented as Fire and Water, it appears as a Power in nature,--but it is a Power of nature Divine and Spiritual, making itself felt within the physical world as a Cosmic Power,--this, however, not for daily objects in connection with the world, but at special epochs for objects in connection with the Kingdom of God. As such a cosmic power, the outpoured Spirit forms the connecting link between the Redeemer of the World, in as far as His whole nature has been lifted up into the Spirituality of heaven, and the Redemption and Transformation of the world of flesh out of it's natural state, without the Spirit and against the Spirit, into a spiritual corporeality. The Outpouring of the Spirit is thus, just as the reconciliation,--of which it is the immediate result,--a real, perfected organization in this earthly world of the holy Spirit-influence, the operation, and entrance of a substantial heavenly Spirit-life in humanity (Eph. i. 3; Heb. vi. 4), and at last in all nature (Rom. viii. 19), is mediated, and so the full destruction of the Satanic power obtained (1 John iii. 8; xii. 31; xvi. 8, 11).'"

- Johann Tobias Beck (Christlich. Ethik, i. 124)

As quoted in Andrew Murray's The Spirit of Christ, Note J: The Outpouring of the Spirit (Chap. 15), pgs. 364-365.

*Re-post from 1/5/15
*Re-post from 10/28/15

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