The Universal Christ

"The resurrection gives us a Christ who is spiritually present; the Holy Spirit gives us a Christ who is universally present. By the coming of the Holy Spirit the risen Christ is made omnipresent, and the whole process of revelation here and now completed. Nothing higher can be looked for until the veil is dropped on the other side. Momentous consequences follow the acceptance of this truth. If the age of the Spirit under which we are now living marks the final outgoing of God to man; if the God who is manifested in Christ is every-where present in the Spirit; if through the medium-ship of the Spirit he dwells in the inner sanctuary of the soul; if he is not only with man, but in man; if through the Holy Spirit his presence within the soul is realized as the presence of Christ, then the time foretold by Jesus has come when temples and shrines are no longer indispensable, when every man has immediate access to God as the Father, and when every humble receptive soul may become "an habitation of God in the Spirit." "
- James Mann Campbell (The Presence, p. 89)

The New Covenant Gift of the Spirit

"Let us recall the three considerations that have been
mentioned. First, that our Lord Himself in His Divine-human nature was on earth, and is now in heaven, possessed of the fulness of the Spirit, and this in such a manner that the Spirit entered into all He was in the one sphere, and enters into all He is in the other. Secondly, that the Spirit given us by our Lord in His glorified condition is His own Spirit in the most definite and particular meaning of the words. Thirdly, that when the Spirit is bestowed upon us He must be made inwardly and experimentally ours, entering into all that we are in a manner similar to that in which He entered into all that Jesus was and is. Let us fix these three points distinctly in our minds, and it will follow that the Spirit promised as the chief gift of the New Covenant is pervaded by human as well as Divine elements. As the Spirit of the exalted and glorified Lord, He is not the Third Person of the Trinity in His absolute and metaphysical existence, but that Person as He is mediated through the Son, who is human as well as Divine. It is on this particular aspect of His being that He diffuses Himself through the members of Christ's body, and abides in them. Only as human, entering into and coalescing with what is human, can He be also our Spirit dwelling in a living and real way within us."
- William Milligan (The Ascension and Heavenly Priesthood of Our Lord, p. 189)

Saturday, July 8, 2017

The united Gift of the Father and Son, part 3 of 4

   " 'What is needed for the Redemption of human nature out of its bondage to the world and its sin, and the revival within of the Supernatural, for which it had been destined, was such a union with the Divine Life that it should be revealed in man not only as a Law or a Hope, as the Postulate of the Will or the Desire, as an Ideal, but as an actual fulfilling of the real need of the personal life; that is, that the Divine life should become the real personal life. In virtue of its absolute worth, belonging to it by its very nature, the Divine can never be satisfied with being accepted as one of other elements only having a place in our personal thinking, willing, and doing. It is not enough that, along with other things that touch and interest us, it too should have a place in our regard or actions, and be something from which we gain certain desirable results for our life. Such an apparently moderate or sober view drags the Divine down and places it on a line with the objects of this world. Nor does it make any real difference when the Divine is spoken of as the highest and most worthy of all objects. The Divine only receives its true acknowledgment when it is accepted as what it really is, the absolute world-principle, and becomes the absolute Life-principle of our personal development. The Divine has, however, no longer creative personal power in our bondage to the power of the world, with its sin and death. To make the Divine become the Personal in us is what, under such circumstances, our spiritual power, or Reason, cannot accomplish. This needs the organization of a new nature, and to organize anew is the work of the Creator and of the Divine Principle of organization in the world. And this is now that in which Revelation finds its perfection, in the organizing of the Divine as a living formative Spirit, "the life-giving Spirit," so that as a productive Life-principle, or as the power of a personal life, it could become immanent in man's moral life, and so that out of that, in continuous development, the Divine could be reproduced in the individual as his personal life, and so God, in harmony with His idea as the Absolute, should indeed be the all-determining life-principle in man; it is in this that revelation finds its perfect completion' (i. 380).
    'Christ, as the personal word of God, had first as the incarnate Son to perfectly organize His special witness and mediation, before the Holy Spirit could in a new, hitherto transcendent, way of working, come forth from God as the Spirit immanent in the Father and the Son, as the Divine Personal Life-principle, and as the person-constituting principle begin His life-begetting work. The Divine Personal Spirit, flowing forth from the Divine Personal Word, now becomes the highest principle of Inspiration, which apprehends the mysteries of the Kingdom, as well as the highest personal life-forming principle of a new type of man, the image of the only-begotten Son' (ii. 104).
    'The Personality has its ground in the individualizing of the Spirit. It was thus in the first creation, when, by God breathing the Spirit of life, man became a living soul, a personality. It is even so in the second creation, in regeneration, when in the imparting of the Spirit to man, not only this and that becomes renewed in him, in his consciousness or conduct, but there comes into existence a new man, a new God-like personality' (ii. 107)."

- Johann Tobias Beck

Taken from The Spirit of Christ, Note B, pgs. 329-330, by Andrew Murray.

*Re-post from 10/22/15

No comments:

Post a Comment